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In her 1952 memoir, "Return to the Island," Frances Conway wrote of the "emptiness and deadness" of the Galapagos Islands where she once lived: "Anything could happen to me, and the island and the sea would remain unperturbed, as if nothing had happened. In her 1952 memoir, "Return to the Island," Frances Conway wrote of the "emptiness and deadness" of the Galapagos Islands where she once lived: "Anything could happen to me, and the island and the sea would remain unperturbed, as if nothing had happened. (Carol Memmott)Fast-forwarding to the present, she sees hooking up as a means of developing "the steely heart" needed to survive in perilous economic times — a clever conceit, but unproven and probably unprovable.
Others have theorized that the arrangement suits (some) college women who privilege career aspirations over romantic entanglements.
Both eras, she says, had their varieties of dirty dancing, as well as worried parents and peer-enforced norms.
So the media periodically declare, before abruptly reversing course and celebrating the proliferation of online dating apps and options.
It brings strangers together and enables them to connect."Weigel suggests that dating in the United States (her sole focus) originated around the turn of the 20th century, as women began to leave the domestic sphere and stream into cities and workplaces.
Before that, the middle-class norm was chaperoned courtship, with suitors visiting young women in their homes.
Moira Weigel's sprightly, gently feminist history, "Labor of Love," feeds on such ironies. The institution's changing contours derive, she suggests, from the evolution of gender conventions and technology, as well as other social transformations.
In particular, she writes, "[t]he ways people date change with the economy."DOWNLOAD THE PRINTERS ROW APP FOR YOUR COMPLETE GUIDE TO PRINTERS ROW LIT FESTWeigel points out that metaphors such as being "on the market" and "shopping around" reflect our competitive, capitalistic society.